God the Son, with a capital “G”

A couple weeks ago at church, another issue that bothers me came up. We were discussing the Book of Moses, reviewing the first chapter. There, we find the story of Moses speaking with God, and learning that he is a son of God. The person speaking asked who was speaking. The answer was Jesus Christ, or Jehovah in LDS theology, differing of course from the Father, Elohim. Though the perspective in that chapter is that of the Father, it is the Son speaking on his behalf. In fact, in virtually every case of Father speaking, except to introduce his Son, it is actually Christ speaking.

I have no problem with that doctrine, and can in fact show its doctrinal basis in this statement from the First Presidency in 1916. What I have dispute with is the question that our instructor posed: “It says God is speaking here, but who really is speaking?” To me, that is very bothersome to refer to only the Father as God. Christ is just as deserving of the title, and with a capital “G.” For one thing, they act as one, and therefore there is no need to distinguish, since they are one God (2 Nephi 31:21, for instance). But even apart, he still is God. Many refer to him as the God of the Old Testament, I suspect largely because the Israelites only had a relationship with Jehovah. It wasn’t until after Christ taught of the Father and restored a lost relationship through the Atonement that the Father again became well-known. But even today, every revelation that was ever received was through Jesus Christ. And reading a number of scriptures will teach that he is God. I will give you two scriptures, though I could cite numerous others: John 1:1-2 and D&C 19:16-19.

Just to sum it all up, I don’t see too much need to distinguish between the Father and Son when crediting an act or word. They act as one. But when we do distinguish, I don’t believe it is appropriate to not ascribe the holy Godhood to Christ that is actually his.

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